Why Do I Blog?

I blog, therefore I am. Without blogging, I would surely have an essence, but no existence. Not only does existence precede the essence, but I am of the view that, to exist one carves a different path than to live off the essence.

To exist, I need to know that I do. To discover my essence I need only to see the outcomes of my participation in the social production process. My works at home, office or community mark my essence. The purpose that I have created of life, and conveniently amended from time to time in order to suit the societal circumstances, do bring out the essence. But I can have the existence, even sans the manufactured timeline, and without succumbing to the social infrastructure in place.

I have chosen to exist, despite the essence, and at times, because of them. My essence, the social byproduct that I have ended up becoming, is what baffles. Despite the fact that I have been shoved into the systems of discriminatory cultural education, disastrous political environment, and regressing social institutions, I have chosen to exist. And often times, for the very same reasons, because for me, its heinous to silently witness the existing disparities among peoples based on socio-economic classes, defined race structures, distinct religions, geographic locations, gender roles, and sexual orientations, that I have chosen to exist.

My choice to exist has bred conflicts. Conflicts even at the most fundamental levels. The angst at witnessing injustices necessarily being accompanied by my inability to replace the existing system of justice. The torment at experiencing myself being co-opted as a consumer by the very mechanism of economic exploitations that I wish the world were devoid of. The anguish of attempting to understand if the human nature is naturally inclined to vulgar competitions or productive cooperation. I am in essence a part of each passing day of mass social injustice, of the class struggles that are being lulled to silence.

My essence permits me not. Because my essence was not one of my careful consideration. What I make of my life has not been my prerogative. Partly because my choices were limited by the social givens. I became an essence from what was offered to me, in terms of education and skill sets. I could not choose enough to be the essence that I have turned out to be, or churned out to be.
But I have no qualms to claim that I have freely chosen to exist. The very understanding of necessity of my existence under the circumstances of self-inflicted hopelessness, has made it the most difficult choice indeed. But more than what I have emerged, my existence tells me, I still am. In my blood and flesh, I am. My sheer existence provides me hopes whenever my (socially) manufactured essence fails to. Then I turn inwards to seek the questions that are more needed to be answered than the questions that come on the platter. I begin to question the platter.

Therefore I blog. This is one platform, consciously created by my existence. Despite my essence and at times because of them. With the free choice undetermined by a system that I do not wish to resist. I do not resist and lift placards because I do not wish for any justice. My fundamental freedom is not for anyone to grant me because I plead or protest, but it is inherent in my existence and I will express it in innumerable ways yet unknown, yet not apprehended.

My blog provides me those possibilities. Possibilities which contradicts each other to form a synthesis that’s very social, very political and yet very personal. Because I must exist with the amalgamation of these layers and their infinite possibilities, not perish because I might be affected by any of them adversely.
I can continue to flourish, to earn what is called illicit money, to walk on the red carpet of the Oscars as though that were some form of life and I could win the recognition of this world in terms of Nobel Prize, which Sartre refused and Gandhi was not offered.
And yet as I would have drooled in these capitalistic success on a competitive turf, I would be rich in essence. I would be fitting into the system which offers me the essences. As a billionaire or a god-fearing passive witness, a loyal national overjoyed at the prospect of proving loyalty or a conscientiously participating voter who deserves the kind of government that is elected even without her/his consent, a teacher comfortably preaching lies or a student avowedly professing silence to earn what are called grades, an acclaimed imaginative poet or a regular activist on call to stage protests, I could be all of that by essence and nothing in
terms of my own existence.

I know many who have ceased to exist and yet have been living for doing what is essentially their source of sustenance, financial and otherwise. Like the innocent and basically good people believing in the principles of karma or the prospects of rebirth or fear of hell who do not swear in front of women or children and drink not in the company of the sober, who frequent places of worship or the presidential palaces to reaffirm their faiths. Good people are aplenty who mean no harm, in effect, also feel no harm, but effective ones to question the essence of the systems some have carefully preserved for their class interests, are oh so few.

Those few need to connect to each other. Not just express their selves, after coming out of their prescribed boundaries of essence but also link each other in a way that will not seek any amendments to existing systems of protected plutocracy, but question the essences that have resided in us lot, since thousands of years, and replace, not change, the systems of exploitations.

I blog because I see those peoples are abound. They are educated. May not be formally so. They are agitated. Of course not systematically. They are just not organized. As beings, and even as inanimate beings, we have an existence. We shall express ways to exist in completely reverse possible manner than what exists today in an essence-driven state of competitive pursuits.
Therefore I blog. In hope.

Saswat Pattanayak
blog@saswat.com

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