Arvind Kejriwal suddenly discovers in Modi a coward and psychopath, simply because he finally becomes a victim of fascist vendetta now. However, this outrage is a social media melodrama as it was Kejriwal himself who has contributed the most in the resulting chaos that prevail today.
Contrary to what Žižek claims, egalitarianism and personal freedoms do not comprise Western legacy—their suppression in the name of colonialism does. One cannot rule over and plunder another country for decades, if not centuries, and then blame the “backwardness” on the ruled subjects.
Maulana Mohani was concerned that in our anticommunist quest, we were ignoring an emancipatory USSR Constitution, while heavily borrowing from colonial legacies of oppressive Constitutions of the imperialist world, and that, by doing so, we were facilitating prospects for dangerous communal violence in the coming years
Contradictions abound in the new political landscape. Like Savarkar’s divisive Hindutva excluded other religions, so does Modi’s prescription of Hinduism as the way of life for Indians. To reemphasise my point: Modi did not win the people’s mandate because he opposed divisive politics, but because he profited from it. Not because he spoke against identity politics but because it is the victory of the identity politics – specifically that of the Hindu identity. It is the victory of the idea of a Hindu nation.
By Saswat Pattanayak “Down with the world of property and the power of capital! Away with inequality, lack of rights and the oppression of women – the legacy of the bourgeois world! Forward to the international unity of working women and male workers.” (Alexandra Kollontai) The radical roots of International Women’s Day are being systematically suppressed via liberal appeals for male virtues to prevail upon a patriarchy. Revolutionary struggles waged by the women and men to challenge feudal and capitalistic orders are being overshadowed by reformist emotions dramatized in commercials targeting women as a burgeoning consumer class. Incessant demands for emancipation of the working class under the banner of International Women’s Day (IWD) are being discarded in favor of trickling down of legislative charities. When in 1917, the IWD was first observed in Leningrad, women workers of Petrograd had organized a mass of 50,000, comprising their fellow male comrades in demanding for “bread, peace and land” and to end the imperialistic world war. They confronted the Tsarist military exceeding 180,000 troops, and refused to …