Roots (and prospects) of Justice

Maulana Mohani was concerned that in our anticommunist quest, we were ignoring an emancipatory USSR Constitution, while heavily borrowing from colonial legacies of oppressive Constitutions of the imperialist world, and that, by doing so, we were facilitating prospects for dangerous communal violence in the coming years

The need for Political Correctness

The censorship argument just as the artistic expressions themselves needs to be politically correct – the position must spring from the point of raised consciousness where the needs of the times – taking into consideration various locations of exploitations and associated struggles for social justice – are well understood and articulated.

Sovereignty, Unity and The State Of Denial

Contradictions abound in the new political landscape. Like Savarkar’s divisive Hindutva excluded other religions, so does Modi’s prescription of Hinduism as the way of life for Indians. To reemphasise my point: Modi did not win the people’s mandate because he opposed divisive politics, but because he profited from it. Not because he spoke against identity politics but because it is the victory of the identity politics – specifically that of the Hindu identity. It is the victory of the idea of a Hindu nation.

International Women’s Day: Anti-War, Anti-Capitalist Movement to Emancipate All Workers!

By Saswat Pattanayak   “Down with the world of property and the power of capital! Away with inequality, lack of rights and the oppression of women – the legacy of the bourgeois world! Forward to the international unity of working women and male workers.” (Alexandra Kollontai) The radical roots of International Women’s Day are being systematically suppressed via liberal appeals for male virtues to prevail upon a patriarchy. Revolutionary struggles waged by the women and men to challenge feudal and capitalistic orders are being overshadowed by reformist emotions dramatized in commercials targeting women as a burgeoning consumer class. Incessant demands…

The Politics We Deserve

By Saswat Pattanayak   “Politics hates a vacuum. If it isn’t filled with hope, someone will fill it with fear.”  (Naomi Klein) Fear-based politics reaches disproportionate heights when coupled with nationalistic frenzies. As a first sign of fascism, it assumes a normalized state, masquerading as an agency to dispel fear itself. To rejuvenate the political climate with a fresh lease by resorting to masculine rhetorics becomes its core strategy. It predictably attacks the progressives as conspiratorial and traitors, while it paints the secularists as impotent and pseudo. Fear-based politics mocks constitutional frameworks, not out of concern, but from disdain. It…

Matter & Consciousness: Revisiting Lokayata

Lokayata did not deny the consciousness so much as it complicated it. Instead of acceding to an assumption that consciousness could be a peculiarity of the spirit, it depicted consciousness as an attribute of the body. This occurred, according to them, because whereas the material elements comprise the living body, consciousness is produced in it.

Aam Aadmi Party and Politics of the Impossible

(Published in Kindle Magazine || December, 2013) Contrary to the revised emotions from electoral pundits and wild psephologists, Delhi elections have not ushered in any new kind of empowering politics for India. Poll results have merely sided with populism, the central tenet in the politics of hopelessness that pervades the country today. Aam Aadmi Party is the New Right – a nationalist party aimed at dislodging Congress and weakening the Left – using a milder, a more acceptable version of BJP politics, Saswat Pattanayak opines. The exaggerated climate of pessimism that may follow once Aam Aadmi Party (AAP) resorts to…

Fashion Dialectics

  By Saswat Pattanayak “Fashion determines, in each case, the acceptable limit of empathy.” – Walter Benjamin. Benjamin belonged to the interwar period that witnessed rise of fascism, actively aided by European intellectuals who were hostile to the masses. The bourgeois was disdainful of the “mass society”, and the ways in which new electronic media were displaying potentials for mass liberations. Its high-brow standards were being threatened by the low-brow tastes of American consumer capitalism. Its exclusive access to the sophisticated art forms was being undermined by the new medium of photography. “Socialist realism” was connecting the masses to what was historically being denied to…